Tag Archives: spiritual transformation

Then 52: Lesson Forty Six – What Happens if You REALLY Concentrate?

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butterflyblueskyFor him who has no concentration, there is no tranquility.

The Bhagavad Gita

How scattered we are. Most of our lives, we seem to skitter from one task to another, from one plan to another, and from one thought to another.  And then, before we know it, another year has passed,  and we are still marking our lives by time and place, by goals met or not met, and by exterior measurements.  But what is happening inside, at the core of our being?  Have we spent even a small amount of time in considering what is transcendent and eternal?  Have we made any progress at all in feeling rested, calm, peaceful, tranquil?  Has the idea of finding true happiness and contentedness occurred to us?  What, I wonder, are we waiting for?

Dharana, the sixth of the eight limbs of the Yoga Sutras, offers us guidance and inspiration.  It helps us to develop concentration that can change our lives.

LESSON FORTY SIX

CONCENTRATION – DHARANA

I am not sure how it happened to me.  Many years ago, I had an experience some call shaktipat, a spontaneous opening into Truth and a spark of enlightenment.  I didn’t expect it and had little idea what it meant.  Of course, I had been studying yoga and teaching for some time, but this was way beyond anything I could have anticipated.  My life changed in seconds.  Somehow I was spontaneously drawn to certain behavioral changes.  One of them could have been identified as dharana, I began to focus on the mantra Om Namah Shivaya.  It was not just present during meditation.  I chanted it either out loud or quietly almost every waking moment.  And I continued to do this for months.  If I was in a place where I could not chant it out loud, I had my mala (like rosary) beads I could inconspicuously move through my fingers, knowing that the mantra flowed with each touch.  I was steeped in concentration, and miracles began to unfold around me.  Things like time and space could alter. Wow, I would think to myself with wonder.

Certainly, you don’t have to choose something in sanskrit or anything else that is not familiar to you.  Not at all.  You could choose to focus on an image, like a rose or a statue, or you could give concentration to a word, like peace or love or God.  Whatever you choose, you must try to block out everything else.  This is, in fact, a kind of precursor to a good meditation practice, but you don’t have to see it that way.  Just let it be, preferably in the morning before too much is happening, a delineated time, say ten minutes or more, when you give attention to nothing, nothing! else.  This shows you how to discipline your mind, to ward off extraneous thoughts, and creates a sense of great power.  If you can “hold steady” during this time, you can also do it at other times.  It is a reserve for when you might really need this strength.

Some say the mind is like a ‘drunken monkey,” reeling us around, flitting from limb to limb, and crazy making.  but once you know how to concentrate, you are merely the observer of the monkey.  The monkey might still be there, it just does not define you.  I can observe myself sometimes caught in the monkey trap.  But I have learned to be kind and forgiving and compassionate when this happens.  I also know it is temporary and what really matters is planted deeply and unshakably within me. Om Namah Shivaya.

One of my students, years ago, told me that her children got used to her saying or chanting Om Namah Shivaya.  At some point, she recounted, she hit a bad patch and got very upset about something going on around her.  She was visibly upset, at which point her daughter ran up to her, and with insistence, said, “Oh, Mama, Om Namah Shivaya.  Om Namah Shivaya.”  It was the band-aid to bring everything back to normal,.

Some ideas:

  • Think of something that will soothe you, that you can spend time focusing on for periods of time everyday. Some word or words, an object, a painting, anything will do. At first, you can experiment until you find your concentration object.  Try it out.
  • Once you have chosen it, choose a time, block it out, when you will do your practice of dharana. Then stay with it.  Be patient.  Trust in it.
  • Don’t expect an overnight miracle (though it could happen).  It will likely require weeks or even months to notice pattern changes in your life.
  • Return to your concentration object throughout the day.  Let it be your natural tendency to go back to it, perhaps cued by something you have chosen — on every hour, whenever the phone rings, when you see something around you.

One of the most highly respected thinkers and spiritual teachers of our time is the late Ramana Maharshi.  He said:

The degree of freedom from unwanted thoughts and the degree of concentration

on a single thought are the measures to gauge spiritual success.

With concentration, you will meet your True Self and abide in Love and Light.

With love and namaste, Deanne

For more, go to http://www.deannemincer.com

The 52: Lesson Forty Five — Finding the Gold Within Yourself

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butterflyblueskyThe final mystery is oneself.

Oscar Wilde

Isn’t it odd that we are so hard on ourselves?  That we, the ones who live in this body and have a pretty good idea of our history and likes and dislikes seem to wrestle with knowing who we really are?  We get all mixed up in thinking false ideas. We hook ourselves up to the definitions made by the ego and go on our not-so-merry way.  We define ourselves by outward notions — things like our education level, our race, our appearance, our nationality, or income, our family, our possessions, our name, even our weight  — and wonder why happiness eludes us.

We are searching in all the wrong places.  We have to peel away the layers, as one might envision the thin layers of an onion.  In the Yoga Sutras, we refer to this as self-study.  We try to honestly and actively pursue the removing of these layers so our true and Divine Self can emerge into the Light.  This practice is called , in Sanskrit, svadhyaya.  Self reflection.

LESSON FORTY FIVE

SELF STUDY

Thomas Merton, an Anglo-American Catholic monk and mystic, has written:

The first step toward finding God, who is Truth, is to discover the truth about myself.

There are many means to accomplish this task. Honestly observing our interactions with those around us is one way.  Another is by pursuing the reading of spiritual texts that enlighten us as to the traits of loving kindness.  For some, chanting a mantra, meditating, doing yoga poses, walking in nature, helping others are effective.  Showing genuine forgiveness and kindness to ourselves, perhaps for some by going to confession or following rituals that encourage self-examination.  As the external layers are removed, we are lighter and feel cleansed.

I have several times been in Bangkok, Thailand, and, each time, I have gone to The Temple of the Golden Buddha.  I never tire of the story.  I hope you will like it too.

Over 300 years ago, when then Siam was being attacked, a group of monks, wanting to protect their golden Buddha that was 10 feet tall and weighed at least 2 1/2 tons, covered it with 12 inches of clay.  They felt certain that it would be ignored and not taken.  They were right but, unfortunately, all the monks were slaughtered, and the secret was lost.  Then, in the mid 1950’s, the monastery that housed the statue had to be moved to another location.  A crane was brought in to raise the clay Buddha.  but the crane was not powerful enough as the Buddha was so heavy.  The Buddha was dropped and a small part of the clay cracked.  The head monk, taking a flashlight, saw something bright through the crack.  As he chipped away, he found what was enclosed inside — a solid gold Buddha that had been encased in clay.

This is like ourselves.  We mistake ourselves to be nothing but clay.  Common, ordinary clay.  But we too have a golden light so brilliant and a love so eternal that we fail to see what is inside of us. But when we look, with kindness and compassion, we will find the treasure and feel the elation.  We then know who we truly are and this surpasses the most rudimentary concepts of happiness.  It is bliss!

Some ideas:

  • Look honestly at yourself.  You will likely know if there are behaviors within yourself that trouble you.  Are you “short” with some people? Are you condescending?  Are you even cruel?  Begin peeling, little by little and count each change as a triumph.
  • Be grateful when you can see yourself more plainly.  There need be no fear.  They are only thoughts. Be grateful for inner wisdom.
  • Is there someone with whom to share your journey inward?  Maybe within a religious context?  Or a spiritual mentor?  Or a trusted friend?
  • Do not get lost in feeling guilt or shame.  It is easy to do this.  Forgiveness and compassion begins with YOU.
  • Watch as you become lighter and happier, more authentically you.
  • Be patient.  It could take some time.  Time does not matter.  You are on the path.
  • Keep saying “I love myself completely NOW,” throughout the process.

August Wilson, the Pulitzer Prize winning  playwright said:

Confront the dark parts of yourself and work to banish them with illumination and forgiveness.

Your willingness to wrestle with your demons will cause your angels to sing.

It might delight Wilson to think that we are all actors in a play.  The play of maya.  That gold at the core of our being remains the definition of who we are.  Perfect and the Light of Eternal Love, that’s who.  Nothing has changed. It is who we have always been!

With love and namaste, Deanne

For more writings, go to http://www.deannemincer.com

The 52: Lesson Forty Three — Tapas: The Flame of Change

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butterflyblueskyTapas.  Ah!  Spanish food!  But no, this is not the kind you eat at a Spanish restaurant — all those delicious “small” plates of food. But, in another way,  this kind of tapas is food too.  It is food for your soul and your eternal being.  In tapas, one might say we are “cooked” into something new.  We are “cracked open” so a greater understanding can emerge.

Tapas is a Sanskrit word that describes yet another of the niyamas, the ethical practices as set out in classic yoga philosophy.  It is a guideline to help us live in the world while still embracing the spiritual essence of our own being.  Most of us are not monks or hermits, living apart from everyday life.  We need systems of support along the way.  Thus, we have the eight limbs of yoga.  And, thus, we have tapas.

LESSON FORTY THREE

TAPAS —  THE FLAME OF CHANGE AND ENTHUSIASM

The word, tapas, has been described in a variety of ways.  Some say it is a fire that burns within and fosters wisdom, integrity, simplicity, and focus. Others laud its ability to trigger enthusiasm and excitement pushing us ever more to release all distractions and bring us through the flames to a place of deep balance and tranquility.  Others explain tapas as that which kindles the flame of the divine within us and burns away all impurities.  All of these describe the richness that is tapas.  

It is useful to think of the practice of tapas when we are in the midst of crisis, change, and pain.  When it seems that some sort of catharsis is occurring and pressing us into a sometimes dramatic change.  When something within us is being burned away so that a new version of ourselves may appear. For myself personally, a few years ago my path took me into a place of deep loss and fear, It was a falling away from what I thought I had been.  Something new was struggling to make itself known — a new “me” in effect.  It felt like being burned up until I could see the debris was melted away, and I was glad to see it go.

Your pain is the breaking of the shell that encloses your understanding.

Khalil Gibran

Pain and loss are not uncommon in the physical world and while we are residing there, even in it as a dream, our feathers get ruffled.  Staying steadfast in our beliefs is a powerful means of unearthing the “pearl” within the shell.  Sometimes we become so immersed in this play of grief, self-pity, anger, and other emotions, that it is hard to catch the spiritual drift.  Swami Muktananda wrote:

The secret to success in sadhana (spiritual practices) is to use everything to our advantage.

There are legions of stories about those who have turned tragedy into enlightened experiences.  Take, for example St. John of the Cross in his writings in The Dark Night of the Soul. His suffering carried him into the arms of the Divine.  Or consider the response of Ram Dass, a contemporary teacher on the spiritual path who, much to his surprise, “suffered” a stroke some years ago, leaving him quite debilitated physically.  Yet this experience of “fierce grace,” as he called it, resulted in his naming his experience as “being stroked” by God.

Don’t be mistaken, it is my wish that none of us are so “blessed” as to reach deep levels of pain, but perhaps we can begin to see that the fire that consumes the forest makes way for new shoots to spring from the soil.  It is a form of re-birth that allows the Divine within each of us to shine in the light of day.

These ideas may help you better understand tapas:

  • When you are confronted with levels of fear, pain, or loss, what might you do to “ground” yourself?  Would it help for you to take a walk, listen to some music, do yoga poses, watch your breath, meditate, read a book that makes you laugh?  What about praying, asking for guidance and strength?  Or reading some passages that help you remember who you are?
  • Using affirmations can bring a lift.  Saying “I love myself completely NOW,” can be helpful in giving something positive for the mind to give focus, and breaking a pattern of negative thinking.
  • Can you remember times when you felt lost and afraid?  Do you remember how long this lasted?  Did something else arise to replace that experience?  Can you recall in any way that those feelings and emotions were constantly changing, yet you, the real you, was still there, unchanging.  Are you able to see that you made it through and came out stronger?
  • Try thinking of ways that sustain you and keep you steady, when you are not in the eye of the storm.  If you devote more to those habits, like eating good, healthy food, caring for your body, finding coping mechanisms for stress, taking time to go inward, laughing, giving love and forgiveness to yourself and others, they will be “set” in your everyday life.  All of these build up strength for times of duress and flame the fires of joy and happiness within us.

Remember that tapas builds enthusiasm, and “fires us up” for confronting whatever may arrive in our lives.  So let the multiple meanings of tapas enrich your life in new and surprising ways.  We are all in this together, walking hand in hand, on the path that guides us to Eternal Love.

With love and namaste, Deanne

For more information, go to http://www.deannemincer.com

The52: Lesson Forty Two — Do You Include Yourself in Compassionate Thinking?

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If your compassion doesn’t include yourself,

it is incomplete.

                                   Jack Kornfield

What about you?  Can you be sensitive, caring, and extend kindnesses to others while ignoring yourself completely?  Are you able to look with understanding on the “failings” and sad situations of others in their struggles, yet hold back the same level of compassion for yourself?  It seems that some of us “buy into” the notion that expressing compassion for our selves is egotistical and inappropriate.  How dare we make the same allowances for ourselves as we might convey to others in pain!

Compassion must begin at home, in ourselves.  If we do not consider ourselves worthy and deserving of this self-care, then how can we legitimately pass it on to others?  Compassion must grow from a sense of self-love and from our own open hearts.

LESSON FORTY TWO

COMPASSION

Compassion!  I have written on many subjects that relate to this issue of compassion — kindness, forgiveness, gratitude, and love — but not directly focusing on compassion.  Yet compassion, for others and for ourselves, offers us spiritual insights that the other topics do not.  It engages a sense of empathy that allows us to enter into a special place with another.  We “walk in their shoes.”

Can you, on a constant level, use the practice of compassion to alter how you see yourself and others in the world?  Can you bring compassion into your awareness even at times when your anger has been activated and your impatience has risen too high?  I have often found this to be a challenge.  I can easily site chapter and verse when I lacked compassion for myself and for others.  Until I learned to practice forgiveness in all ways, (which may not happen instantaneously but is a process), I allowed myself to be tortured in this unhealthy state.

Maybe some of these suggestions will be helpful to you:

  • Engage the silent witness practice, which I have written about previously.  Stand aside from yourself and look with compassion and great kindness on yourself no matter what you have done in the present or past.  See yourself through the eyes of one who is all forgiving and loving.  It could be represented by a deity, an angel, a loving parent, a spirit guide, God, but, ultimately, it is YOU.  It is always the heart connection within yourself.
  • Look all around you – in the present and into the past.  Are there other fellow human beings you have cut out of your circle of acceptance due to disagreements, political persuasion, class lines, or anything else.  You can take a try at engaging acceptance and compassion by seeing them through impartial eyes or as they may see the world.  Aren’t you doing more damage to yourself than to them by seeing yourself as superior or self-righteous in your attitude?  Maybe those assessments are covers for your own damaged self that could use some healing.
  • Now take a moment to think about other co-habitants in the world – the animals, plants, the whole of ecology.  We humans have so often wantonly destroyed our own home, decimating animal populations and forests, for example.  Everything is part of the same energy system.  Just maybe that tree you just chopped down and that deer you just shot is related to your own soul – especially if these acts were for personal gain and not necessity.
  • Remember, as is the philosophy in The 52, that you use none of these lessons in such a way that you feel less loving to yourself.  Everything unfolds with Divine Consciousness in this play of the world.  Every practice you use is meant to increase the Love you feel for yourself.

As the Dalai Lama has observed:

It is lack of love for ourselves that inhibits our compassion towards others.  

If we make friends with ourselves, then there is no obstacle to opening our hearts and minds to others.

Whenever there is a choice, choose Love, for yourself and others.  It is an easy choice and always the right one.

With love and namaste, Deanne

For more, go to http://www.deannemincer.com

The 52: Lesson Forty One — You Travel but in Dreams while Safe at HOMe

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There are more things in heaven and earth, Horatio,

than are dreamt of in your philosophy.

                     William Shakespeare

Do you remember the last time you had a vivid dream and, when you awakened from it, you said this to yourself –” Oh, thank God that was just a dream.”  You were relieved that what had seemed so completely real, so true, while you were dreaming, what troubled or frightened you was not real  at all. You were dreaming it and now, no longer sleeping, you can take solace in knowing that it was all illusion.  How many times has this happened to you?  For me, it is more times than I could ever count.

But here is another thought.  What if this happens?  You are at your moment of death, perhaps on your “death-bed,” you breathe the last breath of your life, and now, according to the measurements we use to designate when someone has officially died, you are technically “dead.”  That’s how it appears to the world, but something else happens to you.  Something you might not have expected.  maybe even something outside of whatever  belief system you may have embraced in life.  Instead of dropping into nothingness, into a dark blankness, a void, you actually “wake up.”  This time you really wake up, into a reality bigger and better than anything you could have conceived.  You wake up to Eternal Life and Love.  You have never felt more alive and joyous.  You say to yourself, “Oh my, all of that stuff before this was only a dream. ”  Maybe what you took to be your life all those years was only a dream.

You have just been introduced to maya, the Sanskrit word that denotes illusion or “that which is not.”

It is not surprising that I have waited until the last months of lessons to introduce this idea.  It is for most of us too radical, too crazy, too impossible to consider.  We are taught to believe that the only “reality” is the one we think of as the material, left brain, Newtonian universe.  We often cling to this belief, yet there is much to the contrary.  There is much that is not explainable by science and the experiences of the five senses. I believe this to the core of my being.  the world, as we experience it, is nothing more than maya, an illusion, beyond time and space.  And yet,, ironically, this allows us to love without conditions and to witness ourselves with acceptance in this play, this life on the stage of maya.

LESSON FORTY ONE

MAYA — THE ILLUSION

i am fully aware that this topic, this lesson, will feel totally implausible to many of you.  It surely did to me when i first heard of it.  Illusion?  More like  delusion, I thought.  If you already discount near death experiences, after death communications, communication with other realms, and the credible information shared by many hospice workers, then this will be a stretch.  And if you believe that all the spiritual writings of antiquity and today, as well as belief systems in many religions, are all bunk, then you have probably already stopped reading this.  I get it!  I used to share your incredulity, but I don’t anymore.

If you happen to be steeped in science, it might interest you to know that great physicists like Einstein, Niels Bohr, Steven Hawking, and David Bohm have weighed in with the findings of quantum physics.  Who would have thought that science is coming around, at last, to the ideas that were conveyed thousands of years ago in spiritual texts.  How about this?  The physical world that most people take to be real and solid is nothing more than illusion. Or this? Space and time and causality are purely mental bonds.  We created all this ourselves.

It was not, by the way,  a typo in the title of this lesson.  I meant to write hOMe.  The sound “om” from which we derive Shalom, Salaam, Amen, and home is thought to have infinite power within it.  Some say it is the sound of all creation that resonates in each of us, as a memory somewhere in our consciousness.  When my mother was near death, she, who was not overtly a particularly religious person, exclaimed out loud and to no one I could see, “home soon.”  I was stunned at her words.  she knew she was going “home.”  She looked radiant when she said it.

You dwell not here but in eternity.

You travel but in dreams, while safe at home.

A Course in Miracles

While I will write more on this subject in this future, I hope you will consider this:

  • What if you felt safe and at “home” even in the midst of world events, problems, illness? In the midst of the illusion.
  • Could you take a few moments to be quiet and consider that all is “unfolding” in your “play” in a way that you may not understand right now, but that it means something?
  • Can you entertain the notion or even consider the potential that the material world is not all there is?  That there is a place and thinking that is reachable and that transcends this often petty environment?
  • Could you stand aside, even for moments, to become a “witness” to yourself and everything around you?  Would it all still be there without any sensory acknowledgement of it?
  • Could you learn to view the “illusion” in all it grandness and beauty and awesomeness as something to be enjoyed even while knowing it is a play?
  • Maybe “consciousness” is all there is.  How about that?

I wish you bon voyage on your journey beyond the dream and into Truth.  There is nothing more exciting and it is all in your own loving heart.

With love and namaste, Deanne

For more, go to http://www.deannemincer.com.

The 52: Lesson Forty — Can You Rest in Contentment?

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Once you have tasted contentment and start to live in its beauty, you actually want this river to overflow its banks.

And that gives you the courage to move forward and make the most of this gift of life.

Gurumayi Chidvilasananda

Someone, in one of my classes, visually blanched when I mentioned the idea of contentment.  “But if we are content,” she exclaimed, “then we won’t strive to improve.  We won’t make an effort.  We won’t grow and learn.  We will just be content.”  Exactly, we will just be content.  But this doesn’t mean we become a bump on a log, that we are inert and lacking in vitality.  It means something far more important.  It means this:  If you start from a place of contentment with what is in the moment, you move forward without a sense of lack.  You are conscious of your value and worth while you move in whatever direction you might go.

How content are you, right now?  Can you rest in the place where you are in this moment?  Or do you feel lacking, desiring, and inadequate without this and that?  As part of this 52 week study, we are moving through the Yoga Sutras.  They contain enormous wisdom and are guides to aid us in everyday life.  One of the Niyamas is called santosha or contentment in English.  These are guide posts for living our lives in ways that direct us toward lightness and happiness and greater self-knowledge and, ultimately, to the great Light and Love that lives in each of us, to the Divine Self.

LESSON FORTY

CONTENTMENT — SANTOSHA

There was a time in my life when the idea of contentment would have been anathema to me.  I had so many lists of goals and plans and desires — from books I wanted to read, to destinations around the world where I wanted to travel, to languages I hoped I might learn to speak, and, well, blah, blah, blah, and on and on ad infinitum.  My tape deck in my car was full of ways to change my life, wasting no time while I drove from one location to another  — listening to lessons on how to improve myself, repeating French phrases or German or Chinese, learning something or other.  I set up the perfect arrangement to never, ever feel content and  finished in this lifetime and, probably, for many to come.  And worst of all, I felt pride in my list making and goal setting, like people who were content were lazy and lacked vision.  In the meantime, I was dancing as fast as I could, and never happy or fulfilled.  There was always more to add to the list.  Now I know better.

The Yoga Vasishtha is an ancient document which contains many of my favorite writings.  It says:

What is contentment?  To renounce all cravings for what is not obtained unsought

and to be satisfied with what comes unsought.

Without being elated or depressed even by them — this is contentment.

Think about it.  Are you always looking outside yourself for something to bring you peace and contentment?  To something you want?  To another person to accept and provide a sense of worth?  Seeking and avoiding — that is no way to feel fulfilled and content.  Ask me!  I have been an expert at this.  And I know what it brought me.  Nothing but pain, sadness, arrogance, and helplessness.

Here are some ideas that might be helpful:

  • Stop.  Right now.  In this moment.  Stop reading.  Are you content just sitting and reading?  Is this possible?  Maybe, in this moment, even if only for a fraction of “time,” you are content.  Don’t ask for more right now. How does this feel to you?
  • Do you really think that once you have that new BMW or that trip to Honolulu or that book published or that retirement fund built up, that this will ensure contentment?  Are you looking outside yourself?
  • Can you begin to imagine that there is already a treasure of wisdom that out ranks everything “out there” residing right there, in you?  Just knowing that you are worthy and loved without all the accoutrements, the add ons from the world is quite a gift.
  • Could you let go of desire and know that everything will unfold perfectly anyway, without your own effort?

Leading from a place of contentment opens up a whole new world.  But first you have to try it and then stay with it.

Through contentment, there is a world within my heart.

Rumi

With love and namaste, Deanne

For more, go to http://www.deannemincer.com.

The 52: Lesson Thirty Nine — Many Paths to Truth, What is Yours?

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butterflyblueskyHenry David Thoreau wrote:

Pursue some path, however narrow and crooked, in which you can walk with love and reverence.

Over the years, I followed many paths, though I am not sure I always knew what I was seeking.  There was the path of my childhood faith, then the path of rebellion when I disavowed all that was religious or spiritual.  Even so, I was pulled toward discussions about God, either positive or negative.  Then something “happened,” and I was walking another path.  My journey has seen me forge ahead on different paths, but they were now all leading to one place — to Truth, Realization, Eternal Life and Love, the Divine, amd to God.  While yoga and the ancient texts, so resonant with wisdom, opened the first doors and still is the mainstay of my understandings, Buddhism, Christianity, Sufism, and just about any system that is heart-led, is now my passion.

What about you?  Have you seen “take-aways” and “aha” moments in writings that emerge from a source different from some spiritual path you have followed?

LESSON THIRTY NINE

THE PATHS TO TRUTH

Many are stubborn in the pursuit of the path they have chosen,

few in pursuit of the goal.

Friedrich Nietzsche

You’ve met them.  We all have.  People who embrace a belief system, then fight (sometimes to the death) in serving that path, even when they seem clueless about reaching the goal of Truth and what it is.  We might call this blind faith.  And it is, in many ways, a dangerous thing.  It is a sort of fundamentalism that stretches across the spectrum of religions but also may be  planted deeply in non-theistic thought, like atheism, or political correctness.  It hinges on the belief that we (the believer) is superior to others who disagree.  It loses touch with the common and more important themes of forgiveness, love, compassion, and non-duality.

I have had quite a learning curve in understanding what it means to know Truth.  I will never forget being with my friend who introduced me to the Siddha Path of Yoga and the guru system.  I was too naive then to understand that she was there as a teacher and guide for me.  One day, after she had visited me in my home, I drove her to a car rental.  As she got into the car to continue her journey,  she waved to me with a broad smile and said, “I intend to become fully realized in this lifetime.”  I raised my hand to bid her adieu, as her words engulfed me, and a kind of astonishment  began to sink in.  In my child’s mind (spiritually speaking), it never occurred to me that someone would actually become enlightened NOW, in this life.  Didn’t that take lifetimes?  Weren’t we far from the mark?  Weren’t we too imperfect? How could this be?

This was before I understood that we are already “realized” and we just don’t know it a lot of the time, if ever.  That we are already the Light of Love and God.  That we have always been that and always will be that.  That, when we understand and trust that we are in the loving arms of Grace or the guru or Christ or Buddha or God, that we can relax and be guided.  That most of us think this “world,” this material place, with all it sensory input, IS the whole deal.  But that is NOT what we, as eternal beings, believe.  That we are, in fact, already perfect.  Yes, I said PERFECT.

Then I came to see that all the subsequent “paths” I walked, in tandem with my early Christian and yoga studies, pointing to the same thing.  It might have been the writings of Rumi or years of study in A Course in Miracles or The Sedona Method and many others.  The veil was parting, the Truth was emerging, the wonder was abundant, and mystical events were unfolding all around me.  Nothing would ever be the same again!

These are some questions to consider:

  • Does the path you follow lead to forgiveness, love, acceptance, and kindness for ALL beings?
  • Do you believe that, whatever your belief system, that you are unconditionally loved at all times?
  • Do you feel empowered by your path or diminished, not quite good enough, because of it?
  • Are you happy and fulfilled on your journey?
  • Does fear play any part in the belief system you follow?  If so, does this feel comfortable for you?
  • Do you love and accept yourself completely on this path?

It is not my role or my goal to try to persuade you to join a certain path. Everyone has free choice and can make this decision on their own.  I only hope that you will consider the possibility that this world is not all there is in life.  You could find that going within is be far superior to projecting outward.  You might be “looking for love in all the wrong places” when it is already right there, within you!

There are so many paths leading to Love.  I hope you will choose one, open your heart, and experience ecstatic joy.

With love and namaste, Deanne

For more writing, go to wwwdeannemincer.com